![]() From the first telling, then, the sanctioned press of tsarist Russia presented the Paris Commune as a dangerous political alternative to tsarist autocracy.īut this was an alternative that radical Russia readily embraced. It represented the very opposite of good autocratic values - if such reports were to be believed. The Commune was portrayed as aberrant, unconscionable, and fundamentally un-Russian. Predictably hostile, the coverage was extensive, ongoing, and sensationalist. ![]() News of the Paris Commune had first reached Russia in 1871 via the conservative press. Russian radicals, at home and abroad, were captivated by the Paris Commune from the beginning, and its meaning and its legacy were the topic of intense and prolonged debate through to 1917. Yet such readings have long ignored the Commune’s long-term practical and symbolic significance to revolutionary Russia. ![]() That is, a Bolshevik invention designed to demonstrate heritage where it was lacking. The Soviet celebration of the Paris Commune has sometimes been viewed as opportunist propaganda - a form of legitimacy for an illegitimate regime. Come 1921, on the fiftieth anniversary of the Commune, posters adorning Soviet streets declared that “The Martyrs of the Paris Commune were Resurrected under the Red Flag of the Soviets!” To mark Lenin’s death, in 1924, a delegation of the French Communist Party even gifted an original flag from the Paris Commune to the “workers of Moscow.” Placed next to the Bolshevik leader’s mummified body in his Mausoleum on Red Square, Lenin was symbolically immortalized as a fellow Communard. The Commune and those that fell in its defense went on to inspire generations of revolutionaries. They held out for just seventy-two days before the French Army reentered Paris and cut through Commune forces in a series of bloody street battles. It was not uncommon for Pravda and other leading press organs to refer to this new state as the “Russian” or “Soviet Commune.” The implication was that this, much like Paris in 1871, was a revolutionary bastion amid a sea of imperialist aggressors.īack then, the radicals and discontents of Paris had rejected the authority of the French government, established their own elected municipal administration, and set about implementing a new social and political agenda. Mass festivals and public reenactments took place in its honor in towns and cities across what was now the world’s first avowedly socialist state. The Paris Commune was celebrated as the prototype of the new Soviet republic. Shortly after coming to power, the Bolsheviks made March 18 - the date the Commune was founded - a Soviet public holiday. If BLM achieves its goals, its slogan may become No Lives Matter - including yours.Few historical events mattered as much to Lenin and the Bolsheviks as the Paris Commune of 1871. An internet search reveals communist governments have killed up to 150 million of their own citizens since 1917. I’ve never known an African American who supports communism, which is slavery of the mind and soul. Read about BLM’s vision: They are communists and want a Marxist America. The BLM raised-fist logo was used by communist revolutionaries in Russia and Europe in the 1920s, and later by SDS. Mann led a group of WU members in an attack on Harvard University in 1969, was charged with five criminal counts and servedĪyers and Dohrn formed WU, famous for its domestic terror campaign from 1969 through the 1970s that included riots and bombings, including the bombing of the Pentagon in 1972. In 2015, Black Lives Matter co-founder Patrisse Cullors said in an interview that she and co-founder Alicia Garza are “trained organizers … We are trained Marxists.” The BLM website reads like a communist manifesto, using terms like “comrades” and “communal networks.”Ĭullors spent more than 10 years being mentored by Eric Mann, an avowed communist revolutionary who worked with Bill Ayers and Bernadine Dohrn in the far-left radical groups Students for a Democratic Society (SDS) and Weather Underground (WU), which the FBI declared a domestic terrorist group in 1969.
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